40 Hadees Hadith in Islam

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The Prophet Peace be Upon Him said, Whoever memorized Forty Ahadis about the Deen to relate to my Ummah, Allah (on the Day of Judgement) will raise him as a Faiqh and I will intercede for him on the Day of Jundgement and will be a witness on his behalf. (Mishkat)

1) Before speaking the salaam should be said. (Tirmizi)

2) Spread the salaam amongst yourselves. (Muslims, Tirmizi, Ibn-e-Majah, Ahmad bin Hanmbal)

3) Whoever sends one durood upon me, Allah sends ten blessings (durood) upon him. (Tirmizi, Abu Dawood, Mishkat)

4) My intercession is for the big sinners in my Ummah. (Tirmizi, Abu Dawood, Mishkat)

5) Fast after sighting the moon (for the month of Ramadan) and do iftar (Eid) after the moon-sighting. (Bukhari and Muslim)

6) Cleanliness is a part of the Faith. (Tirmizi)

7) Duaa is the kernel of ibadat. (Tirmizi)

8) Actions depend on their intention. (Bukhari and Muslim)

9) A muslim is he from whose tongue and hands a Muslim is safe. (Bukhari and Muslim)

10) The best of you is the one who learned and taught the Quran. (Bukhari, Muslim, Ibn-e-Majah, and Darmi)

11) Modesty is a part of faith. (Muslim)

12) When Allah intends good for someone he makes them a Faqih. (Bukhari, Muslim, and Mishkat)

13) Be quiet, when the Imam does the qirat (recitation of the Holy Quran). (Musnad-e-Imam-e-Azam)

14) (In Salah) whoever has an Imam, the qirat of the Imam is the qirat of the Muqtadee (it is sufficient for the Muqtadee). (Musnad-e-Imam-e-Azam, Ibn-e-Majah)

15) Visit the graves because they remind one of the Akhirah. (Muslim, Tirmizi, Ibn-e-Majah, Nisaee)

16) A Muslim is a brother of a Muslim. (Bukhari, Muslim, Tirmizi, and Ibn-e-Majah)

17) To learn the Knowledge of the Deen is fard upon every Muslim man and woman. (Ibn-e-Majah)

18) Salah is a pillar of the Deen. (Tabrani)

19) Whoever is deprived of tenderness (unto others) is depreived of good. (Muslim)

20) Relate on my behalf even if it is an Ayah. (Bukhari)

21) Whoever remains quiet attains salvation. (Tirmizi)

22) The punishment of the Grave is Haq (the Truth). (Ahmad bin Hanmbal)

23) The influence of the gaze is Haq [the Truth]. (Bukhari, Muslim, Tirmizi, Abu Dawood, and Ahamd bin Hanbal)

24) Religion is the name of well-wishing. (Bukhari)

25) Announce your Nikkah (marriage). (Tirmizi, Ibn-e-Majah, Ahmad Bin Hanmbal)

26) Nikkah [marriage] is my Sunnat. (Ibn-e-Majah)

27) Whoever turns from my sunnah is not from me. (Bukhari, Muslim, Nisaee)

28) The one who guides [others] towards good deeds is like the one who [acutally] does them. (Jamus Sageer)

29) Duaa rids calamity.

30) I distribute (to people) and Allah gives. (Bukhari, Muslim, and Mishkat)

31) To be ashamed (of sins) is repentence. (Ibn-e-Majah, Ahmed bin Hanmbal, and Fatawa-e-Razaviyah)

32) It is because of those Awliya (Friends) of Allah that it rains and it is because of them that Rizq (sustenance) is given.

33) He who deos not have mercy, recives no mercy upon himself. (Bukhari, Muslim, Tirmizi, Abu Dawood, Ahmad bin Hunmbal)

34) Undoubtedly, the Holy Prophet read 20 rakats (cycles of prayer), not including Witr. (Tabrani, Bahiqi)

35) It is enough for a person to be a liar if he narrates (tells) everything he hears (without proper investigation). (Muslim)

36) Fasting is a shield (from sins). (Tirmizi, Nisaee)

37) This (Qurbani) is the sunnat of your father, Ibraheem (Alahis Salaam).

38) Undoubtedly, Allah has made it haraam for the earth to eat the bodies of the Prophets therefore Allah's Prophets are alive and they are given Rizq (sustenance). (Ibn-e-Majah, Mishkat)

39) The best sadqa is that a muslim man learns knowlege [of the Deen] and then teaches it to his Muslim brothers. (Ibn-e-Majah)

40) Whoever innovates a good way in Islam, he will recieve the reward for it and the reward for those who act upon it, while the reward of those who do act upon it will not decrease. (Muslim, Nisaee, Ahmad Bin Hanmbal)
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The Priceless Pearl

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Moulana Jalaluddin Rumi (R.A.) mentions in his Mathnavi, a story of Sultan Mahmood: One day the Sultan decided to test his ministers and ordered them to crush the most prized pearl of his treasury. One by one, each of 65 ministers declined, stating that the pearl was far too valuable to be destroyed.

The King then summoned his closest and trusted courtier, Ayaaz, and ordered him to crush the pearl. Without any delay or hesitation, Ayaaz crushed the pearl into fragments. When the ministers expressed disbelief and shock at such audacity, the King asked Ayaaz to inform them as to the reason for him having broken the pearl.
In response, Ayaaz asked these ministers: ‘Which is more important, the Royal Decree or the pearl?’
The question we pose to ourselves is: ‘Which is more important, the command of my Allah or the desire of my heart?’

The desires of the heart are akin to pearls, which appear to be quite beautiful but we should not fulfil these desires at the cost of breaking the decrees of Allah.

Ayaaz attained closeness to the king through his loyalty and faithfulness and his obedience and submission. Similarly, we will gain the extreme nearness and intimate closeness to the King of Kings through loyalty and faithfulness. This in turn is dependent upon sincere obedience and complete submission to His decrees.
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Atomic Energy and Fission - Predictions in the Qur'an

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Allah splits the seed and kernel. He brings forth the living from the dead, and produces the dead out of the living. That is Allah, so how are you misguided? (Qur'an, 6:95)
The terms "seed" (al-habb) and "kernel" (an-nawa) in the above verse may indicate the splitting of the atom. Indeed, the dictionary meanings of an-nawa include "nucleus, centre, atomic nucleus." Furthermore, the description of bringing forth the living from the dead can be interpreted as Allah creating matter from dead energy. Producing the dead out of the living may refer to energy (dead) emerging from matter (living), since the atom is in motion. (Allah knows best.) That is because as well as "living," al-hayy can also mean "active, energetic." With its meaning of "non-living," al-mayyit, translated above as "dead," may very probably refer to energy.
Today, atomic nucleus can be split into smaller nuclei by means of nuclear fission.

Scientists define energy as the capacity for doing work. Matter, the material that comprises all things on Earth and in the universe, consists of atoms and molecules that can be seen to be in motion under an electron microscope. In the early twentieth century, Albert Einstein (d. 1955) theorised that matter could be converted into energy, suggesting that the two were inter-related at the atomic level.[1] This may be the bringing forth of the dead from the living, as described above, or, in other words, obtaining energy from matter, which is in motion at the atomic level. In addition, yukhriju, translated as "bringing forth," also means "bringing out, emitting" (as in the case of electrical waves). Therefore, the terms in this verse may be indicating the form of energy obtained from the atom. (Allah knows best.)

Scientists can now split the atom by dividing its nucleus. Taking Einstein's theories as their starting point, they obtained energy from matter in the 1940s by means of nuclear fission, the process of splitting the atomic nucleus. The verb faliqu in Surat al-An`am 95, translated as "to split," may be a reference to fission's dictionary meaning: the process of splitting (the atom's nucleus). When this process takes place, enormous amounts of energy are released.

The words in Surat al-An`am 95 are very wise in terms of their meanings. The phenomena described in this verse bear a very close resemblance to the splitting of the atom's nucleus in order to obtain atomic energy. The verse may therefore be a reference to nuclear fission, which was only made possible by twentieth-century technology. (Allah knows best.)



[1]. “Energy and Matter,” Fundamentals of Physical Geography, www.physicalgeography.net/fundamentals/6a.html.
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The Army-Ant in Technology - Predictions in the Qur'an

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Then, when they reached the Valley of the Ants, an ant said: "Ants! Enter your dwellings, so that Sulayman and his troops do not crush you unwittingly." (Qur'an, 27:18)


The "Valley of the Ants" refers to a special place and special ants. In addition, the fact that Prophet Sulayman (as) could hear the ants talking among themselves may contain striking references to future developments in computer technology. The present-day term "Silicon Valley" refers to the centre of the world of technology. It is most significant that a "valley of the ants" appears in the account of Prophet Sulayman's (as) life. Allah may be drawing our attention to the advanced technology of the future.

Furthermore, ants and other insect species are widely used in advanced technology as models in robot projects and are intended to serve in a wide range of areas, from the defence industry to technology. The verse may also be referring to these developments.

Latest Developments in Miniature Technology: Army-Ant Robots

The best known project using ants as a model are the "Army-Ant Robot" projects being carried out independently in several countries. One study being carried out by the Virginia Polytechnic Institute and Virginia State University seeks to develop small, inexpensive, and simple physically identical robots that can be used as a robot army. Project officials explain these robots' functionality in the following terms: "The way they behave as a group, in a coordinated manner, perform a series of physical actions, and take joint decisions." These robot armies' mechanical and electrical designs have been based on the behaviour of an ant community. They are called the "army-ant" robots because of their similarities to their insect counterparts.


  The "army-ant" robot system was originally designed as a "material-carrying system." According to this scenario, several small robots would be charged with jointly lifting and carrying objects. It was later decided that they could be used for other tasks. One report describes other tasks to which they might be assigned in the future:
Nuclear and hazardous waste cleanup with robotic "swarms," mining (including material removal and search-and-rescue), mine sweeping (both land and water), surveillance and sentry, planetary surface exploration and excavation.[1]
In a report by Israel A. Wagner, an expert on ant robot technology, the ant robot projects were described in these terms:
Ant-robots are simple physical or virtual creatures designed to cooperate in order to achieve a common goal. They are assumed to have very limited resources of energy, sensing and computing, and to communicate via traces left in the workspace or on the ground, like many insects naturally do…
The distribution of work among multiple a(ge)nts can be made by either a central controller who sends orders to the agents, or by an a-priori agreement on a certain partitioning that, if obeyed by the agents, eventually leads to a completion of the given mission. A third way, used throughout the current work, is to design the behavior of individuals such that cooperation will naturally emerge in the course of their work, without making a-priori decisions on the structure of the cooperation. The specific application that we address is covering, which is also known as exploring or searching. This variety of names hints to the many applications this problem might have: from cleaning the floor of a house to mapping an unknown planet or demining a mine field.[2]
As can be seen in these examples, an ant's social lifestyle forms the basis of many projects, and the various ant-based robot technologies are providing benefits for human beings. That is why it is so important that ants and their valley are referred to in the Qur'anic account of Prophet Sulayman's (as) life. The term "ants" in the verse may refer to an army consisting of robots, future developments in robot technology, and how robots will play an important role in human life. For example, they may perform many arduous tasks and thus make people's lives more comfortable. (Allah knows best.)



[1]. John S. Bay, “Design of the ‘Army Ant’ Cooperative Lifting Robot,” http://armyant.ee.vt.edu/paper/robo_mag.html.
[2]. Israel A. Wagner, “My Travels With my A(u)nts: Distributed Ant Robotics,” www.cs.technion.ac.il/~wagner/pub/thesis_abs_eng.html
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Artesian Wells - Predictions in the Qur'an

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We divided them up into twelve tribes-communities. We revealed to Musa, when his people asked him for water: "Strike the rock with your staff." Twelve fountains flowed out from it, and all the people knew their drinking place. And We shaded them with clouds and sent down manna and quails to them: "Eat of the good things We have provided for you." They did not wrong Us; rather, they wronged themselves. (Qur'an, 7:160)

A closed artesian aquifer is confined by an overlying impermeable body of rock, which prevents any water from filtering down into the aquifer. Instead, water enters the tilted aquifer layer through a recharge area, where the aquifer rock is exposed at higher elevations. The flow in an artesian aquifer resembles water flowing through a J-shaped tube. Water added on the tube’s long side provides enough pressure to drive the water upward on the tube’s shorter side

 The above verse describes how Prophet Musa's (as) people asked him for water and how he provided places where each tribe could drink. Clearly, his people were suffering from a shortage of water. Such shortages still exist, for more than 1 billion people today lack access to clean water, and 2.4 billion still live without improved sanitation. According to projected estimates, by 2025 about 5 billion people will not have access to sufficient amounts of water.[1] Every year, some 12 million people die from water scarcity; 3 million of whom are children who die from waterborne diseases.[2]
 
Today, 31 countries, comprising 8 percent of the world's population, face chronic freshwater shortages. By 2025, this number is expected to rise to 48 countries.[3] According to UN predictions, renewable freshwater will become an even more limited resource by 2025, and the number of 131 million people experiencing water problems will rise to either 817 million (according to low population growth projections) or 1.079 billion (according to high population growth projections).[4]

Groundwater, the largest source of fresh water on Earth, represents more than 90 percent of the readily available freshwater reserves[5] and is therefore of vital importance to meeting the water needs of up to 2 billion people.[6] It constitutes the primary source of water for up to 50 percent of the American population, a figure that rises to 95 percent in rural areas.[7] Groundwater is also the safest and most reliable source of fresh water. At the same time, this water can be used to produce geothermal energy and save energy by using heat pumps.
When the water sucked up from the soil meets an impermeable underground layer, it collects there and forms a water source. This water is then brought to the surface by the artesian method. Artesian springs are formed by sedimentary rocks that can store underground water.

The fact that artesian wells are drilled in rocky areas runs parallel to the description in the Qur'an. Given that Allah commanded Prophet Musa (as) to strike the rock, Surat al-A`raf 160 may be indicating this method. (Allah knows best.) The verb idrib, translated as "strike," can also mean "to raise, to open." Thus, this verse may be describing a water source being opened by the raising of the rock. As a result, pressurized water may have emerged, as described in the verb inbajasat (to pour out, flow freely, bubble up, flow), just as happens with artesian wells. If sufficient pressure forms, water can continue to flow to the surface without the need for a pump.
Allah is He Who created the heavens and the earth and sends down water from the sky and by it brings forth fruits as provision for you… (Qur’an, 14:32)

It is particularly striking that current solutions for dealing with water scarcity use underground water resources. In fact, one of the most effective methods of doing so is the artesian well. In other words, we might be copying Prophet Musa's (as) example of striking or lifting the rock without even knowing it. Surat al-A`raf 160 may therefore be a reference to artesian wells, the first of which was opened in 1126 in the French region of Artois. (Allah knows best.)



[1]. “Climate Change Adding Stress to Scarce Water Resources,” DevNews Media Center, 5 June 2003, http://web.worldbank.org/WBSITE/EXTERNAL/NEWS/0,,contentMDK:20114416~menuPK:
34457~pagePK:34370~piPK:34424~theSite
PK:4607,00.html.
[2]. “Water—The Essence of Life,” DevNews Media Center, 17 May 2002, http://web.worldbank.org/WBSITE/EXTERNAL/NEWS/0,,contentMDK:20044610~menuPK:34459~
pagePK:64003015~piPK:64003012~
theSitePK:4607,00.html.
[3]. “Solutions for a Water-Short World,” www.infoforhealth.org/pr/m14edsum.shtml.
[4]. “Water-Scarce Countries,” excerpted from Sustaining Water: Population and the Future of Renewable Water Supplies,
www.cnie.org/pop/pai/water-14.html.
[5]. “Creation of an International Groundwater Resources Assessment Centre (INGRACE) –
an information note,” IAH (International Association of Hydrogeologists) News and Information Online, www.iah.org/articles/
mar2000/art002.htm.
[6]. “Groundwater,” http://ap.world.water-forum3.com/themeWwf/en/themeShow.do?id=36.
[7]. “The Importance of Groundwater,” http://pasture.ecn.purdue.edu/~agenhtml/agen521/epadir/grndwtr/importance.html
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The Use of Electricity - Predictions in the Qur'an

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And We made a fount of molten copper flow out for him. (Qur'an, 34:12)

 One of Allah's great blessings to Prophet Sulayman (as) was "a fount of molten copper." This can be understood in several senses. By the use of melted copper, it may be referring to the existence, at his time, of an advanced technology that employed electricity. We know that copper is one of the best metals for conducting electricity and heat, and thus constitutes the basis of the electrical industry, which uses much of the copper produced in the world. The expression "flow out" may indicate that electricity can be used in many fields. (Allah knows best.)
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Smell Transference - Predictions in the Qur'an

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He [Yusuf] said: "No blame at all will fall on you. Today you have forgiveness from Allah. He is the Most Merciful of the merciful. Go with this shirt of mine and cast it on my father's face, and he will see again. Then come to me with all your families." And when the caravan went on its way, their father said: "I can smell Yusuf's scent! You probably think I have become senile." (Qur'an, 12:92-94)
Today, scientists state that teleporting atoms and scent molecules may be possible in the near future. In Surah Yusuf 94, Prophet Yusuf's (as) father says that he can smell his son's scent. Scientists also say that it will soon be possible to send scents in the same way as pictures and three-dimensional images are sent. Therefore, this verse might be a sign of an advanced technology developing from the current research into transmitting scent.
Like our other sense perceptions, smell forms in the brain. For example, a lemon peel's molecules stimulate the nose's scent receptors, which then transmit them in the form of electrical signals to the brain for analysis. Therefore, when the scent's signal is artificially formed in another form, the scent can be perceived in the same form. Indeed, the "electronic nose" is one of the research areas showing that this may well be possible in the near future.

A human being's scent perception system makes it possible for a trained nose to name and distinguish some 10,000 odours. Professionals in the perfumery business who have received special chemical training are able to sniff a scent that contains 100 different odorants and then list the ingredients.[1] This superior creation in the human nose has encouraged many scientists to design similar equipment. Efforts are underway in various research and development centres to replicate this human scent perception system. The models developed on this basis are termed "the electronic nose."

The human nose's receptors are composed of proteins; those in its electronic counterpart are composed of a series of chemical receptors. Each receptor is designed to detect different odours; the more their distinguishing capacities are enhanced, the more difficult production becomes and the greater the cost. The signals collected by the sensors are turned into binary codes, by means of electronic systems, and then sent to a computer. The electronic systems can be thought of as imitating the nerve cells responsible for scent detection, and the computer as the brain. The computer is programmed to analyse the data and thus interprets the binary code signals.

Electronic noses are currently being used in the food, perfumery, and chemical industries, as well as in medicine. Universities and international organizations are also providing major support for such projects. Nevertheless, as stated by Julian W. Gardner of the University of Warwick, researchers are still in the early stages of this technology.[2]


[1]. Elise Hancock, "A Primer on Smell," Johns Hopkins Magazine, September 1996.
[2]. Mia Schmiedeskamp, "Plenty To Sniff At," Scientific American, March 2001, www.sciam.com/2001/0301issue/0301techbus1.html
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The Spirit of Ramadan

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Asad opened the refrigerator door and peered inside. His eyes fell on a huge chocolate cake and some sandwiches, the leftovers from yesterday’s tea.

“Oh God! Why am I being punished like this?” He groaned silently.
It was the first day of Ramadan and Asad was fasting. He had just returned from school and was feeling ravenous. After dropping his heavy backpack on the bedroom floor, he made a beeline for his favorite spot in the house, the kitchen. But fasting meant no food for at least four more hours. He would have to wait till sunset to break the first fast of the month.

Just for a second, Asad felt sorely tempted.
“Who would know if I eat a slice of the cake?” he mused. His parents weren’t home, his grandparents were resting and his baby sister, Fatima was too young to tell tales.
“Somebody would know, “a little voice argued inside his heart. “He, who knows everything, since He is our Creator.”

Asad slammed the fridge door shut in frustration. He was fourteen and felt ashamed of his momentary weakness. He went to the living room where a maid was spooning Cerelac into Fatima’s little mouth. Fatima gurgled and grinned at her older brother who bent down to give her a hug. Asad looked at the pale yellow concoction that was smeared across her face and swallowed hard. Even Cerelac smelled good at this hour.
He flopped down on the sofa in disgust and switched on the television.

“Maybe a nice program will take my mind off food for a while,” he thought, aggressively pressing down the channel buttons on the remote control.

He paused at BBC channel where a cute anchorperson was presenting a report. Asad stared at her for a while without registering the news but then some live images made his attention snap back at the report. Rachel Hayward was talking about intense, widespread poverty and famine in Africa where millions of children perished each year due to hunger and malnutrition.

Asad stared at the disturbing pictures of dark brown skeletal children with distended stomachs. Flies hovered around their faces and their naked bodies, as mothers listlessly tried to wave them away. Their misery was writ large on their faces and their empty eyes bore testimony to man’s inured ways.
Asad thought with a guilty pang about the uneaten pizza he had thrown away in a fit of temper last night. He had ordered his favorite Chicken Supreme but the delivery boy had brought some other pizza and would not take it back. Asad had paid for it and just to show the impertinent delivery guy what he thought of his services, had tossed the pizza into the trash can outside his house. It had felt so good at that time but now he felt like a total jerk.

He remembered how his grandmother always chided him when he left rice uneaten on his plate that was later scrapped off by the servant and dumped in trashcan. He remembered the lavish meals he and his friends ordered in college canteen and then discarded because they could not eat a bite more. If excess, extravagance and waste were crimes, then he was guilty of each one of them.

He changed the channels once again and put on MTV. He had a huge crush on Beyonce but after witnessing the BBC report, the music seemed too loud, too cheerful and even obscene. He switched the television off.
“What is wrong with me today?” He thought uneasily. “It must be the lack of food that is making me so restless.” He glanced at the stately golden clock adorning the living room wall. Only twenty minutes had passed and he still had more than three and a half hours to kill.

“I’ll go to Bilal’s house.” He decided, thinking about his friend’s house across the street. “Maybe a few rounds of computer games will improve my mood.”

When he stepped out of his house, he saw was a couple of dirty, bedraggled children foraging through the trash can. The older kid, who seemed about 5 yrs old, dragged a piece of dried chapatti out of the refuse heap and brushed away blackened mango peels from it. He broke it in two and offered the other half to his younger sister. Asad stood rooted to the spot in horror.
“Hey. Don’t eat that. It’s terribly dirty and probably mouldy too,” he shouted but the duo quickly crammed the hard chapatti into their hungry mouths and scampered off.

“Why had I never noticed such things before?” he wondered.

Asad had never been hungry in his entire life so poverty, deprivation, and hunger were concepts that he had never thought about.If the home cooked meal was not to his liking, he always ordered his favorite foods from upscale restaurants and had them delivered home. He had a credit card, a gift from his father on his fourteenth birthday and he used it for lavish meals whenever he wished.
Now hunger due to the obligatory fast was forcing him to look at the plight of the less fortunate and the more he saw, the more disturbed he felt.

He crossed the street and saw a construction crew at work. Bilals’ father was having a wing added to his already imposing residence. Asad paused to admire the skill of an old carpenter who was busy smoothing a rectangular block of wood. Wood shavings littered the floor around him.
“Are you fasting, babaji?” He asked respectfully.
The old man looked up and wiped the perspiration from his brow.
“Aye, son. Work is no excuse for not fasting,” he replied.
Asad could not imagine fasting and then working in the relentless summer afternoon heat. He looked around at the laborers, mason, and brick layers working in a rhythmic method.

“What do you eat for iftaar?” he asked out of curiosity, referring to the evening meal. He imagined the lavish food that got prepared in their kitchen everyday. It took their chef at least two hours to put together an afternoon tea.

The old man smiled,” Whatever Allah provides for us, son. He is Merciful and Most Gracious.”
“Does Mr. Haroon provide you with meals?” Asad persisted. He knew Bilal’s father was rather tight fisted. He would have insisted that the men put in whole shifts instead of cutting down their working hours in deference to Ramadan.

“What do rich men know about empty stomachs, my son,” the old carpenter replied, moving his plane over the wood in a smooth, fluid motion.

With bile rising in his throat, Asad turned back towards his house. His mind was in turmoil and his heart ached. In the living room he paced restlessly and then saw some CDs that his grandfather was fond of listening. He put on one in the magnificent stereo system that his father had recently purchased. It was recitation of the Holy Quran. As the soul stirring voice of Qari Saad Al Ghamdi reciting Surah al Baqarah filled the room, Asad felt waves of serenity hitting him. He felt engulfed in peace and tears shimmered in his eyes.

“Those who spend their wealth in the way of Allah and do not follow up their spending by stressing their benevolence and causing hurt, will find their reward secure with their Lord. They have no cause for fear and grief. ”

Asad spent some time listening and absorbing the message from Allah. Then he took a bath and said his prayers. His parents came home and the smell of iftaar being prepared filled the house.
As the entire family gathered for breaking the fast, Asad looked at the dining table laden with a variety of food ___ sandwiches, cake, fruit cocktail, tempura, triangular samosay, fried chicken pieces, dates and a variety of other dishes.

“Mom, do we need to cook so much food for one meal that no one can possibly finish?”
“What’s on your mind, son?” his father asked, surprised by his son’s unusual question.
“Dad, Mom’s on a diet, grandparents can’t eat fried and salty food as per doctor’s orders and Fatima can’t eat solid food. That leaves you and me to finish at least eight dishes. It’s pure waste.”
“Asad, what is wrong, son?” His mother asked concerned about her son’s state of mind.
“Mom there are people out there dying of hunger. There are people who have a handful of dried dates to eat and yet work all day on rich people’s mansions and then thank God for His blessings.”

“Asad, we do pay zakat and charity to help those in need. I am very happy that you are being so thoughtful and caring, but we cannot eradicate poverty on our own,” his father reasoned.
“Yes, but maybe this Ramadan we can share our food with those whose needs are greater than ours, father. May I?” Asad asked with a tilt of his head towards the food.

The grown ups looked bemused but Asad felt a gleam of pride in their eyes. He went outside and invited the laborers for iftaar. At first hesitantly and then with joy and gratitude they accepted his offer.
Asad’s servants laid out linen on the green grass of their beautifully manicured lawn and the men took off their shoes and sat cross legged waiting for the Maghrib azaan which would signal the time to break the fast.
As Asad passed out fresh dates and fruit to about two dozen men in the garden, the old carpenter said smilingly, “Didn’t I tell you that Allah is the best Provider and we eat out of His provisions.”
For the first time in the day, Asad laughed aloud in joy.

“Thank you for teaching me the true spirit of Ramadan, babaji . It is not about mindlessly abstaining from food and drink all day but understanding the needs of others and pleasing Allah to gain His blessings that Ramadan is all about. Sharing and caring, that’s the true spirit of this holy month.”

“Aye, and praying too. Now help this old man get up so that I can say my prayers, young man.”
Happy and satiated, they all went to the local mosque to offer their prayers and thank Allah for all His blessings.


By Gulrukh Tausif
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The Worms

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A king was once passing along his way when he saw some animal droppings. And he saw some worms in those droppings. The thought came to his mind that there is no purpose behind the creation of these worms. They are useless, with no real job.

Very soon thereafter he lost his eyesight. Being rich, he spent thousands of rands trying different treatments to restore his eyesight. All to no avail. Then it was mentioned to him that a certain pious Hakeem (natural medical practioner) was very good. The king sent for him.
The Hakeem refused to go to the king and asked that the king come to him. On examining the king, the Hakeem prescribed a powder that was to be put in the king’s eyes three times a day. Gradually the king’s eyesight returned until he was fully cured.

He went to the Hakeem with lavish gifts which the Hakeem refused. The king said, ‘At least tell me what you used in that wonderful medicine.’ The Hakeem replied that he used the worms which one finds in animal droppings. He dried them out, crushed them into powder and made the king apply that to his eyes. The king bowed his head in submission to Allah, Who created every atom with a definite purpose.

Never look down on any creation of Allah Ta’ala, for everything is there for a reason. The events that happen to us also have definite purpose. Every human is a valuable treasure who can benefit the world.




Source: http://islamicfocus.blogspot.com
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Chest Contraction With Increasing Height - The Scientific Miracles of the Qur'an

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Human beings need oxygen and air pressure in order to live. Breathing is made possible by the oxygen in the atmosphere reaching the air sacs in our lungs. As elevation rises, however, atmospheric pressure goes down as the atmosphere becomes thinner. Therefore, the amount of oxygen entering the blood stream declines and it becomes harder to breathe. As the air sacs grow narrow and contract, we feel as if we cannot breathe.
If the amount of oxygen in the blood is less than the body needs, several symptoms emerge: extreme fatigue, headaches, dizziness, nausea, and loss of judgement. When a certain height is reached, it finally becomes impossible for a human being to breathe at all.[1] This is why we need oxygen bottles and special clothing in order to survive at such elevations.

Someone at 5,000-7,500 metres (16,500-24,500 feet) above sea-level may faint and go into a coma because of breathing difficulties. That explains the presence of oxygen equipment in airplanes. There are also special systems that regulate air pressure when planes fly at 9,000-10,000 metres (29,500-33,000 feet) above sea-level.
Anoxia occurs when oxygen fails to reach the tissues. This oxygen deficiency occurs at heights of 3,000-4,500 metres (10,000-15,000 feet). Some people even lose consciousness at such elevations, but can be saved by immediate oxygen treatment.
In the comparison made in the verse below, this physical truth, the changes that take place in the chest with increasing height, is indicated in these terms:
When Allah desires to guide someone, He expands his breast to Islam. When He desires to misguide someone, He makes his breast narrow and constricted as if he were climbing up into the sky. That is how Allah defiles those who have no faith. (Qur'an, 6:125)


[1]. Medical Encyclopedia, Robert Wood Johnson University Hospital Hamilton, www.rwjhamilton.org/Atoz/Encyclopedia/article/000133.asp
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The Importance of Movement in Sleep - The Scientific Miracles of the Qur'an

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You would have supposed them to be awake, whereas in fact they were asleep. We moved them to the right and to the left, and, at the entrance, their dog stretched out its paws. If you had looked down and seen them, you would have turned from them and run, and have been filled with terror at the sight of them. (Qur'an, 18:18)

 The above verse refers to the People of the Cave, who remained asleep for hundreds of years. In addition, Allah also reveals that He moved their bodies to the left and right. The wisdom of this was only discovered in recent times.


People who remain lying down in the same position for long period of time encounter serious health problems, such as circulation difficulties, sores, and blood clotting in that part of the body in contact with the surface on which they lie.[1]

The resulting sores are known as "bed sores" or "pressure sores." Due to the constant pressure on one part of the body when one is not moving for a long period of time, the blood vessels become constricted and can close altogether. As a result, the oxygen and other nutrients carried by the blood fail to reach the skin, and the skin begins to die. This leads to the appearance of sores on the body. Unless these sores are treated, fat and muscles can also die.[2]

These sores, which form under the skin or tissue, can assume serious dimensions unless treated. If they become infected, they can even lead to death. The healthiest thing to do, therefore, is to change the position of the body every 15 minutes in order to reduce this pressure. Patients who cannot move themselves therefore receive special care and are moved every 2 hours by other people.[3] The fact that these medical facts, only discovered in the last century, are referred to in the Qur'an is yet another of its miracles.



[1]. Ibid.
[2]. Treating Pressure Sores (Agency for Health Care Policy and Research: 1994).
[3]. Kenneth Davis, Jr., et al. “The Acute Effects of Body Position Strategies and Respiratory Therapy in Paralyzed Patients with Acute Lung Injury,” Critical Care 5 (2001): 81-87, www.biomedcentral.com/1364-8535/5/81/abstract
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The Ears are Active During Sleep - The Scientific Miracles of the Qur'an

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So We sealed their ears [with sleep] in the cave for a number of years. (Qur'an, 18:11)
The original Arabic of the phrase "We sealed their ears" in the Qur'an is the verb daraba. This bears the metaphorical meaning of "We have made them sleep." Used in reference to the ears, daraba means "preventing the ears from hearing." The fact that only the sense of hearing is mentioned here is very significant.
According to recent scientific discoveries, the ear is the only sensory organ active while a person is sleeping. This is why we need an alarm clock to wake up.[1] The wisdom of the phrase "We sealed their ears" is, in all probability, that Allah closed the hearing of the young people in question, for which reason they remained asleep for many years.




[1]. Kazi, 130 Evident Miracles in the Qur'an, 108.
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The Food Cycle - The Scientific Miracles of the Qur'an

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Allah splits the seed and kernel. He brings forth the living from the dead, and produces the dead out of the living. That is Allah, so how are you misguided? (Qur'an, 6:95)
As shown in the diagram, dead plants and animals are broken down by bacteria and transformed into minerals. This organic waste absorbed into the soil constitutes the basic foodstuff of plants. This nutritional cycle is therefore of vital importance for all living things.


In the above verse, our attention is drawn to a food cycle of which people at the time of the Qur'an's revelation could have known nothing.
When a living thing dies, micro-organisms quickly cause it to decompose. The dead body is thus divided up into organic molecules that mix with the soil and form the basic source of food for plants, animals, and, ultimately, humanity. Were it not for this nutritional cycle, life would not be possible.

Bacteria are responsible for meeting all living things' mineral and food needs. Plants and some animals, which remain almost dead (hibernation) throughout the winter, revive in the summer and meet all of their mineral and food requirements through the activities of bacteria during the winter. Throughout the winter, bacteria separate organic wastes (i.e., dead plants and animals) and turn them into minerals.[1] Thus, when living things reawaken in spring, they find food ready and waiting for them. Thanks to bacteria, a "spring cleaning" has been carried out in their environment and the necessary amount of food has been prepared for nature as it returns to life in the spring.

As we have seen, dead creatures play a vital role in the emergence of new ones. This transition, indicated in the Qur'an as "He brings forth the living from the dead, and produces the dead out of the living," is carried out in the most perfect manner. This is one of the proofs that the Qur'an is the Word of Allah.


[1]. Bilim ve Teknik (Science and Technology) 234 (May 1987) 17
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Locusts Moving in Swarms - The Scientific Miracles of the Qur'an

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They will emerge from their graves with downcast eyes, like swarming locusts. (Qur'an, 54:7)
This verse describes all people's situation in the Hereafter as one resembling swarming locusts. There is great wisdom in this simile.


 A great deal of information was obtained about locusts in the twentieth century by conducting wide-ranging studies using micro-cameras. Locust swarms contain huge numbers of individual locusts that behave as a single body. Coming together in swarms that are kilometres long and wide, they look just like a dark cloud. It has been established, for instance, that a single swarm of desert locusts can cover 1,200 square kilometres (460 square miles) and contain between 40 and 80 million locusts per square kilometre.[1]
 
In addition, they deposit their eggs in sandy soils like seeds and, after the larvae have remained underground for a long period of time, they all emerge together. After digging a 10-15 cm-long tunnel in the ground, a female locust lays 95-158 eggs at once. Females can lay eggs at least three times in their lifetime. When the larvae have matured after 10-65 days, depending on the air temperature, they emerge in a large group. Up to 1,000 egg pods have been found in one square metre. Locust swarms are large enough to cover several hundred square kilometres, with the number of adult locusts per square kilometre varying from between 40 to 80 million.[2] Their long underground existence and sudden emergence in vast numbers all at the same time may resemble the resurrection of human beings on the Day of Judgement. (Allah knows best.)

Today, locusts are being studied by special units, which employ remote control imaging systems. Even NASA satellite data are used to identify areas in Africa where desert locust colonies have developed. Thanks to satellite data, it is possible to carry out wide-ranging research on land and in space over an 18 million square kilometre area.

As we have seen, the fact that the Qur'an made such a comparison at a time when these technologies did not exist is one of the proofs that it is the revelation of the Omniscient Allah.


[1]. “The Reach of the Desert Locust,” http://earthobservatory.nasa.gov/Study/Locusts/locusts2.html.
[2]. Frequently Asked Questions, Desert Locust Information Service, www.fao.org/NEWS/GLOBAL/LOCUSTS/LOCFAQ.htm#q5
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Ant Communication - The Scientific Miracles of the Qur'an

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The Qur'an indicates, when recounting Prophet Sulayman's (as) life, that ants have a communication system:
Then, when they reached the Valley of the Ants, an ant said: "Ants! Enter your dwellings, so that Sulayman and his troops do not crush you unwittingly." (Qur'an, 27: 18)
  Scientific research into ants has revealed that these tiny animals have very organised social lives and that, as a requirement of that organisation, they also have a very complex communication network. For example, National Geographic reports that:
Huge and tiny, an ant carries in her head multiple sensory organs to pick up chemical and visual signals vital to colonies that may contain a million or more workers, all of which are female. The brain contains half a million nerve cells; eyes are compound; antennae act as nose and fingertips. Projections below the mouth sense taste; hairs respond to touch.[1]
Even if we are not aware of it, ants use a variety of methods to communicate, thanks to their very sensitive sensory organs. They use these organs at all times, from finding prey to following one another, and from building their nests to waging war. With 500,000 nerve cells squeezed into their 2-3 mm bodies, they possess a communications system that astonishes human beings.

 The reactions in their communications have been divided into several specific categories: alarm, recruitment, grooming, exchange of oral and anal liquid, group effect, recognition, caste determination…[2] Ants, which establish an ordered society by means of these reactions, live a life based on the mutual exchange of information. To bring about this exchange, they sometimes exhibit more flawless communication in areas that human beings often cannot resolve through speech, such as coming together, sharing, cleaning, and defence.
Ants mainly communicate on the chemical level. These semiochemicals, known as pheromones, are chemical compounds that are perceived by smell and secreted by internal glands. In addition, they play the most important role in organising ant societies. When an ant secretes a pheromone, the other ants receive it by means of smell or taste and duly respond. Research into ant pheromones has revealed that all signals are emitted according to the needs of the colony. Moreover, the intensity of the pheromone emitted also varies according to the urgency of the situation at hand.[3]
 
As we have seen, ants require a profound knowledge of chemistry to do what they do. The fact that the Qur'an emphasized this fact 1,400 years ago, a time when there was no such knowledge about ants, is another one of its scientific miracles.


[1]. National Geographic 165, no. 6, 777.
[2]. Bert Hölldobler and Edward O. Wilson, The Ants (Cambridge: Harvard University Press: 1990), 227.
[3]. Ibid., 244
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Locusts Moving In Swarms - The Scientific Miracles of the Qur'an

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Biomimetics: Drawing Inspiration From the Design in Living Things - The Scientific Miracles of the Qur'an

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There is instruction for you in cattle. From the contents of their bellies, from between the dung and blood, We give you pure milk to drink, easy for drinkers to swallow. (Qur'an, 16:66)
And there is certainly a lesson for you in your livestock. We give you to drink from what is in their bellies and there are many ways in which you benefit from them, and some of them you eat; and you are conveyed on them and on ships as well. (Qur'an, 23:21-22)
 Before scientists and research and development experts embark on new projects, they usually look for models in living things and imitate their systems and designs. In other words, they see and study the designs created in nature by Allah and, inspired by these, go on to develop their own new technologies.
This approach has given birth to biometrics, a new branch of science that seeks to imitate living things. In recent times, this branch of science has come to be widely applied in the world of technology. The use of the word "ibratan," (to learn from, advice, importance, important thing, or model) in the above verses is most wise in this regard.
Biomimetics refers to all of the substances, equipment, mechanisms, and systems that people produce in order to imitate the systems present in nature. The scientific community currently feels a great need for the use of such equipment, particularly in the fields of nanotechnology, robot technology, artificial intelligence, medicine, and the military.
Biomimicry was first put forward by Janine M. Benyus, a writer and scientific observer from Montana. This concept was later analysed by many other people and began to find applications. Some of the comments made regarding biomimicry are as follows:
The theme of "biomimicry" is that we have much to learn from the natural world, as model, measure, and mentor. What these researchers have in common is a reverence for natural designs, and the inspiration to use them to solve human problems.[1]
David Oakey, product strategist for Interface Inc., a company that uses nature to increasing product quality and productivity, says:
Nature is my mentor for business and design, a model for the way of life. Nature's system has worked for millions of years … Biomimicry is a way of learning from nature.[2]
Scientists who began to favour this rapidly spreading idea accelerated their studies by using nature's incomparable and flawless designs as models. These designs represent models for technological research, for they provide the maximum productivity for the least amount of materials and energy, and are self-maintaining, environmentally friendly, silent, aesthetically attractive, resistant, and long-lasting. The High Country News newspaper described biomimetics as "a scientific movement" and made the following comment:
By using natural systems as models, we can create technologies that are more sustainable than those in use today.[3]
Janine M. Benyus, who believed that models in nature should be imitated, gave the following examples in her book, Biomimicry: Innovation Inspired by Nature (Perennial: 2002):
  • Hummingbirds cross the Gulf of Mexico on less than 3 grams (one tenth of an ounce) of fuel,
  • Dragonflies outmanoeuvre our best helicopters,
  • Heating and air-conditioning systems in termite mounds are superior in terms of equipment and energy consumption to those made by human beings,
  • A bat's high-frequency transmitter is more efficient and sensitive than our own radar systems,
  • Light-emitting algae combine various chemicals to illuminate their bodies,
  • Arctic fish and frogs freeze solid and then spring to life, having protected their organs from ice damage,
  • Chameleons and cuttlefish change the pattern of their skin to blend instantly with their surroundings,
  • Bees, turtles, and birds navigate without maps, and
  • Whales and penguins dive without scuba gear.
These astonishing mechanisms and designs in nature, of which we have cited only a few, have the potential to enrich technology in a wide range of fields. This potential is becoming ever more obvious as our accumulated knowledge and technological means increase.
All animals possess many features that amaze human beings. Some have the ideal hydrodynamic shape that allows them to move through water, and others employ senses that appear very foreign to us. Most of these are features that researchers have encountered for the first time, or, rather, that they have only recently discovered. On occasion, it is necessary to bring together prominent scientists from such fields as computer technology, mechanical engineering, electronics, mathematics, physics, chemistry, and biology in order to imitate just one feature of a living thing.

Scientists are amazed when confronted with the incomparable structures and systems they are discovering with every passing day, and use that amazement to inspire themselves to produce new technologies for humanity's benefit. Realising that the existing perfect systems and extraordinary techniques applied in nature are far superior to their own knowledge and intellect, they became aware of these matchless solutions to existing problems and are now resorting to the designs in nature to resolve problems that have eluded them for years. As a result, they will perhaps achieve success in a very short time. Moreover, by imitating nature, scientists are making very important gains with regard to time and labour and also to the targeted use of material resources.

Today we see the developing technology gradually discovering the miracles of creation and using the extraordinary designs in living things, as in the case of biomimetics, in the service of humanity. Benyus has stated that "'Doing it nature's way' has the potential to change the way we grow food, make materials, harness energy, heal ourselves, store information, and conduct business."[4] The following are just a few of the many scientific papers to have considered such subjects:

"Science is Imitating Nature,"[5]
"Life's Lessons in Design,"[6]
"Biomimicry: Secrets Hiding in Plain Sight,"[7]
"Biomimicry: Innovation Inspired by Nature,"[8]
"Biomimicry: Genius That Surrounds Us,"[9]
"Biomimetics: Creating Materials from Nature's Blueprints,"[10] and
"Engineers Ask Nature for Design Advice."[11]

In the nineteenth century, nature was imitated only in aesthetic terms. Artists and architects of that time were influenced by nature and used examples of the structures' external appearances in their works. Yet the realisation of nature's extraordinary designs and that these could be used to benefit human beings only began in the twentieth century with the study of natural mechanisms at the molecular level. Scientists today are learning from living things, as revealed in the Qur'an 1,400 years ago.

[1]. Frederick Pratter, “Stories from the Field Offer Clues on Physics and Nature,” Christian Science Monitor, www.biomimicry.org/reviews_text.html.
[2]. “Biomimicry,” www.bfi.org/Trimtab/spring01/biomimicry.htm.
[3]. Michelle Nijhuis, High Country News, 6 July 1998, vol. 30, no. 13, www.biomimicry.org/reviews_text.html.
[4]. “Biomimicry Explained: A Conversation with Janine Benyus,” www.biomimicry.org/faq.html.
[5]. Bilim ve Teknik Dergisi (Journal of Science and Technology) (August 1994): 43.
[6]. Philip Ball, “Life's lessons in design,” Nature 409 (2001): 413-16, www.nature.com/cgi-taf/DynaPage.taf?file=/nature/journal/v409/n6818/full/409413a0_fs.html&filetype=&_UserReference=
C0A804EF465069D8A41132467E093F0EDE99.
[7]. “Biomimicry: Secrets Hiding in Plain Sight,” NBL (New Bottom Line) 6, no. 22, 17 November 1997, www.natlogic.com/resources/nbl/v06/n22.html.
[8]. Janine M. Benyus, Biomimicry: Innovation Inspired by Nature (New York: William Morrow and Company, Inc.: 1998), www.biomimicry.org/reviews_text.html.
[9]. Ed Hunt, “Biomimicry: Genius that Surrounds Us,” Tidepool editor, www.biomimicry.org/reviews_text.html.
[10]. Robin Eisner, “Biomimetics: Creating Materials from Nature's Blueprints,” The Scientist, 8 July 1991, www.the-scientist.com/yr1991/july/research_910708.html.
[11]. Jim Robbins, “Engineers Ask Nature for Design Advice,” New York Times, 11 December 2001.
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The Existence of Animal Societies - The Scientific Miracles of the Qur'an

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There is no creature crawling on the earth or flying creature, flying on its wings, who are not communities just like yourselves… (Qur'an, 6:38)

 As a result of modern-day animal and bird ecology study, we know that all animals and birds live in the form of separate societies. Lengthy and wide-ranging studies have shown that there is a rather systematic social order among animals.


Honey bees, for example, whose social life amazes scientists, build their nests in colonies in tree hollows or other covered areas. A bee colony consists of a queen, a few hundred males and 10-80,000 workers. As we have already mentioned, there is only one queen in every colony and her fundamental task is that of laying eggs. In addition, she secretes important substances which maintain the unity of the colony and allow the system within the hive to function. The males' only function is to fertilise the queen. All other functions-such as building honey combs in the hive, gathering food, creating royal jelly, regulating the temperature of the hive, cleanliness and defence-are carried out by the workers. There is order in every phase of life in the hive. All duties, from caring for the larvae to provision of the general needs of the hive, are performed without fail.
Despite having the greatest numbers in the world, ants also exhibit an order which can serve as an example to human beings in many areas: technology, collective labour, military strategy, an advanced communications network, a hierarchical order, discipline and flawless town planning. Ants live in societies known as colonies and in such order amongst themselves that one could even say that they have a civilisation similar to that of human beings.

As ants produce and store their food, they also watch over their young, defend the colony and wage war against their enemies. There are even colonies which engage in "sewing," "agriculture" and "animal rearing." These animals have a very powerful communications network amongst themselves. Their social organisation and expertise are far superior to any other living thing. (See Harun Yahya, The Miracle in the Ant, Goodword Books, 2001)
Communal animals with ordered lives also operate together in the face of danger. For instance, when birds of prey such as hawks or owls enter the area, smaller birds surround these birds en masse. They then produce a special sound to draw other birds to the area. The aggressive behaviour displayed by small birds en masse generally drives birds of prey away.[1]

A flock of birds flying together protects all its members in the same way. For instance, a flock of starlings flying together leave a wide distance between one another. When they see a hawk, however, they close the distance between them. They thus make it harder for the hawk to dive in amidst the flock. Even if the hawk does so, it will be acting to its own detriment. Its wings will be damaged and it will be unable to hunt.[2]Mammals also act in consort when there is an attack on the group. For example, zebras take their young into the middle of the herd when they flee from enemies. Dolphins also swim in groups and fight off their greatest enemy, sharks, as a group.[3]

There are countless examples of and a great many details concerning the social lives of animals. These facts acquired about animals are the result of long years of research. As we have seen, the information about animals given in the Qur'an-as in all areas-shows that the book of Islam is indeed the Word of Allah.


[1]. Edward O. Wilson, Sociobiology: The New Synthesis (England: The Belknap Press of Harvard University Press: 1975), 123.
[2]. Russell Freedman, How Animals Defend Their Young (USA: Penguin USA: 1978), 69.
[3]. Ibid., 66-67

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Be Observant

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Chuan and Jing joined a wholesale company together just after graduation. Both worked very hard. After several years, the boss promoted Jing to sales executive but Chuan remained a sales rep.
One day Chuan could not take it anymore, tender resignation to the boss and complained the boss did not value hard working staff, but only promoted those who flattered him.

The boss knew that Chuan worked very hard for the years, but in order to help Chuan realise the difference between him and Jing, the boss asked Chuan to do the following. Go and find out if anyone is selling water melon in the market?

Chuan returned and said yes. The boss asked how much per kg?
Chuan went back to the market to ask and returned to inform the boss the price is $12 per kg.
Boss told Chuan, I will ask Jing the same question?

Jing went, returned and said, boss, Only one person selling water melon.
Price is $12 per kg, $100 for 10 kg, he has inventory of 340 melons.
On the table 58 melons, every melon weighs about 15 kg, bought from the South two days ago, they are fresh and red, good quality.

Chuan was very impressed and realised the difference between himself and Jing.
He decided not to resign but to learn from Jing.

My dear friends, a more successful person is more observant, thinks more and understands in depth.
For the same matter, a more successful person sees several years ahead, while we see only tomorrow.
The difference between a year and a day is 365 times.
Think! how far have you seen ahead in your life?
How thoughtful in depth are you?
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The Eagle and Crow

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“Anwaar-e-Suhaili is a well known Persian book. In it has been narrated a very thought provoking story:
Once a man saw a crow whose wings were cut. He thought, “poor thing, how is it going to survive? From where shall it get its food?” Hardly a moment had passed when that person spotted an eagle carrying some prey in its beak. The eagle came closer, landed and fed the crow.

On seeing this the man thought “ This is how Allah provides for His creatures, so why should I worry about earning a living. Allah will provide for me.” So he sat down and remained idle. Some days passed but yet the person did not get anything. One wise man said to him “ O servant of Allah, you were shown two birds, one injured crow and an eagle. Why did you prefer to become like the crow? Why did you not think about becoming like the eagle who not only eats himself but also feeds others who are in need?


This story illustrates very well the real nature of ‘Tawakkul’. IF anyone has yet means of livelihood at his disposal, then he should not give up those means. His case is a like that of the eagle. He should not only fulfil his own needs but also look after others. “








Taken from “the World Within” by Mufti Muhammad Shafi (late grand mufti of Pakistan)
Source : Tears of Realisation
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Sammy’s big Catch

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Sammy was a good-looking young boy who lived in the deep south. His summer days were filled with times of walking through the woods, playing with friends, and fishing in the pond down the dirt road. Fishing was by far his favorite thing to do. Just about every day during his summer vacation, he would dig up some worms and head off, pole in hand, for a day of fishing.

This steamy hot day was like most others during Sammy’s summer break. Waking early, he could hear as though the pond was calling him to come fish. Sammy quietly walked out the front door, grabbed his pitchfork and worm pail from the porch,and walked into the woods to search for bait. He turned over old stumps and dug under leaves hoping to find worms. Under one old stump he hit the jackpot. The ground was writhing. In two minutes he had all the bait he needed, and in 15 minutes he was at the pond.

Reaching into his bait bucket, Sammy pulled out a big worm. He double hooked it and tossed it into the water. He noticed a stinging in his hand, but filled with the excitement of the moment, he paid no attention to it. Within 30 seconds, Sammy had a strike and pulled in a nice catfish. Wow, he thought, a fish in the first minute. This is unbelievable!

He put the catch on his stringer, hurried to re-bait his hook, and tried his luck again. Once again he felt a stinging sensation in his hand as he threw his hook into the pond. He didn’t have time to worry about it. Within just a few seconds, he had another huge fish. He fumbled the next time he baited his hook–his hand felt numb and stiff. But Sammy was too excited about catching another fish to give it much thought.
At the end of only an hour of fishing, Sammy had caught eight large fish. This was definitely his best fishing day ever. He was so proud of his accomplishment that, even though there was plenty of day left to fish, he threw the heavy stringer of fish over his shoulder and dashed down the dirt road toward home to show off his catch to his mom and dad.

The local sheriff happened to drive up alongside Sammy and started to congratulate him on his catch of fish. With a smile and a victory whoop, Sammy held up the stringer. The sheriff gasped, parked his car and strode over to Sammy.

His eyes hadn’t deceived him–Sammy’s arms really were red and swollen to about twice their normal size. Exactly where have you been and what bait did you use to catch all those fish?” the sheriff asked Sammy, already guessing the answer.

I found some special bait under an old stump,” Sammy boasted. “These worms really wiggle good,” he commented, handing up the bait bucket for inspection. After a close look at the worms, the sheriff went into fast-forward. Securing the bucket in his truck, he then scooped Sammy and his stringer of fish into the back seat of his patrol car. Spinning a U-turn on the gravel road, he sped off to the hospital, but Sammy was already dead.

What the sheriff had discovered was that Sammy had been fishing with baby rattlesnakes. Sammy’s deadly bait brought him a good morning’s fishing but cost him his life. Had Sammy stopped fishing after that first sting, he could have been saved. One bite from a baby rattler won’t kill a person who gets treatment in time. But Sammy was having fun and didn’t bother himself with the “small voice of pain” in his hand. Then, as his hand grew numb, even that small voice was silenced.

Playing around with sin is like using baby rattlesnakes for bait. Sinning seems harmless to people who don’t recognize sin and are unaware of its deadly consequences. The more sin you get into, however, the more numb you become to its sting. In the excitement of the moment, you ignore the still small “voice of the Creator” warning you of danger and encouraging you to choose good rather than that which is evil.

***************************
Hadhrat Abu Hurairah(R.A.) narrates that the Prophet(sallallahu alaiyhi wassallam) has said: When a mu’min(believer) sins, a black spot appears in his heart and then when he does taubah(repentance) and istighfaar(forgiveness) his heart is cleansed (of the black spot). And when he sins more, the spot enlarges till it covers the entire heart. Hence this is the rust which Allah has mentioned in the Glorious Qur’an thus: “Kaallaa barRaana ‘Alaa quloobihim maa kaanoo yaksiboon” Translation:” By no means! But what they have earned is rust upon their hearts”.(Surah 83 Ayah14). (Ahmad, Tirmidhi, Ibn Majah)-Masnad Imaam Ahmad bin Hanbal.

When the heart has a strong attachment to the life of this world, and the bearer of this heart is immersed in sin, “Raan” (a black covering) overcomes the heart. Because, every sin is a black stain on the heart. These black stains accumulate until the “Raan” is total and prevents the penetration of light to the heart.
When the heart is darkened, things no longer appear as they truly are, for Truth is confused and its face no longer apparent. The heart is inverted and sees Truth as falsehood and falsehood as Truth.

Hadrat ‘Auf bin Maalik(R.A.) used to say: I know the taubah(repentance) of every sin. He was asked: What is the taubah(repentance) of this sin? He said : The sin which one abandons and never goes back to it.
Hadhrat Abdullah Ibn Mas’ood (R.A.) narrates that the Prophet(sallallahu alaiyhi wassallam) has said: “A sincere repenter of sins is like one who has not committed sins.” (Baihaqi).


Source: Al Islaah publications
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Image Transmission - The Scientific Miracles of the Qur'an

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He who possessed knowledge of the Book said: "I will bring it [the Queen of Saba's throne] to you before your glance returns to you." And when he [Sulayman] saw it standing firmly in his presence, he said: "This is part of my Lord's favour, to test me to see if I will give thanks or show ingratitude." (Qur'an, 27:40)

[He is] the Originator of the heavens and earth. When He decides on something,
He just says to it, “Be!” and it is.
(Qur’an, 2:117)


"He who possessed knowledge of the Book" told Prophet Sulayman (as) that he could bring the Queen of Saba's throne to him very quickly. This is a possible reference to the transmission of images with present-day advanced technology. Another verse on the subject reads:
A demon of the jinn said: "I will bring it to you before you get up from your seat. I am strong and trustworthy enough to do it." (Qur'an, 27:39)
In our day, text, pictures, and films can be sent anywhere in the world in a matter of seconds, thanks to the Internet and advances in computer technology. For instance, carrying the Queen's throne to Prophet Sulayman's (as) court very quickly may well refer to the fact that it will be possible to send a three-dimensional picture or image in the blink of an eye over the Internet.
According to scientists, the teleportation of atoms and molecules, as well as larger bodies, may become possible in the near future. By this method, the item's material characteristics are removed from one location and transferred in every detail and atomic sequence to another location, where they are reconstructed. If this technology becomes operational one day, time and space will no longer represent an obstacle to travel and objects will be able to be transported anywhere in a single moment without traversing any physical distance.[1]
 
In 1998, physicists at the California Institute of Technology (Caltech) working with two European groups transported a photon. The scientists formed a copy of the photon by reading its atomic structure and then transmitted that information a distance of 1 metre. In another recent teleportation experiment, Ping Koy Lam of the Australian National University (ANU) and other researchers transmitted a laser ray a short distance.[2]
 
Indeed, according to a CNN report on 17 July 2002, a group of physicists from the National Australian University in Canberra split a laser ray and "transmitted" it several metres. Ping Koy Lam, the team's head, stated that they had not yet succeeded in transmitting matter in its atomic state, but that such a thing was not impossible and may become a reality in the future.

According to a study published in the science journal Nature, Eugene Polzik of Denmark's University of Aarhus, and his colleagues performed successful experiments on a large number of atoms, using laser rays and quantum physics.[3] In his analyses of teleportation's potential, published in the journal Scientific American, Australian physicist Anton Zeilinger states that far more complex systems could be teleported without violating the laws of physics.[4]
 
As the Qur'an reveals in "We will show them Our Signs on the horizon and within themselves until it is clear to them that it is the truth" (Qur'an, 41:53), these scientific advances may represent a part of the technologies indicated in the Qur'an, all of which reveal its miraculous aspects.


[1]. Anil Ananthaswamy, "Teleporting larger objects becomes real possibility," New Scientist, 6 February 2002.
[2]. Dr. David Whitehouse, BBC News Online, 17 June 2002.
[3]. Atom Experiment Brings Teleportation a Step Closer," Reuters, 26 September 2001, www.space.com/businesstechnology/technology/quantum_teleportation_010926.html.
[4]. James Schultz, “Teleporting, the Quantum Way,” Space News, 12 October 2000
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Plane Technology - Predictions in the Qur'an

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And to Sulayman We gave the fiercely blowing wind, speeding at his command toward the land that We had blessed. And We had full knowledge of everything. (Qur'an, 21:81)

 As the above verse relates, Allah placed the wind under Prophet Sulayman's (as) command and allowed him to use it as a vehicle. There is a strong possibility of an indication here that, as in Prophet Sulayman's (as) time, wind energy will also be used in the technology of the future.
And We gave Sulayman power over the wind-a month's journey in the morning and a month in the afternoon... (Qur'an, 34:12)
The expression "a month's journey in the morning and a month in the afternoon" may be drawing attention to the fact that Prophet Sulayman (as) moved rapidly between different regions perhaps by using a technology similar to an airplane, or developed wind-powered vehicles that could cover long distances quickly. (Allah knows best.) There is thus a strong possibility that these verses point to modern airplane technology.
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The Existence of Microscopic Life - The Scientific Miracles of the Qur'an

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Glory be to Him Who created all the pairs: from what the earth produces and from themselves and from things unknown to them. (Qur'an, 36:36)
… And He creates other things you do not know. (Qur'an, 16:8)

 The above verses indicate the existence of life forms unknown to people at the time of the revelation of the Qur'an. Indeed, with the discovery of the microscope, new living things too small to be seen with the naked eye have also been discovered by man. People have therefore begun to learn about the existence of these life forms, indicated in the Qur'an. Other verses which point to the existence of micro-organisms, which are invisible to the naked eye and generally consist of a single cell, read:
… He is the Knower of the Unseen, Whom not even the weight of the smallest particle eludes, either in the heavens or in the earth; nor is there anything smaller or larger than that which is not in a Clear Book. (Qur'an, 34:3)
… Not even the smallest speck eludes your Lord, either on earth or in heaven. Nor is there anything smaller than that, or larger, which is not in a Clear Book. (Qur'an, 10:61)
There are 20 times more members of this secret world, which is spread all over the planet, micro-organisms in other words, than there are animals on Earth. These micro-organisms, invisible to the naked eye, comprise bacteria, viruses, fungi, algae and Acarina (mites and ticks). They also constitute an important element in the balance of life on Earth. For example, the nitrogen cycle, one of the fundamental components of the formation of life on Earth, is made possible by bacteria. Root fungi are the most important element in plants being able to take up minerals from the soil. The bacteria on our tongues prevent us being poisoned by food containing nitrates, such as salad stuffs and meat. At the same time, certain bacteria and algae possess the ability to make photosynthesis, the fundamental element in life on Earth, and share that task with plants. Some members of the Acarina family decompose organic substances and turn them into foodstuffs suitable for plants. As we have seen, these tiny life forms, about which we have only learned with modern technological equipment, are essential to human life.

Fourteen centuries ago, the Qur'an indicated the existence of living things beyond those which can be seen with the naked eye. This is another spectacular miracle contained within the verses of the Qur'an.
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Health Benefits of Movement, Washing and Drinking Water - The Scientific Miracles of the Qur'an

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One of the forms of behaviour noted in the Qur'an is concealed in a revelation vouchsafed to the Prophet Ayyub (as):
Remember Our servant Ayyub when he called on his Lord: "Satan has afflicted me with exhaustion and suffering." "Stamp your foot! Here is a cool bath and water to drink." (Qur'an, 38:41-42)
One of the pieces of advice given to the Prophet Ayyub (as) by Allah in the face of the exhaustion and suffering inflicted by Satan is "stamping the foot." This expression in the verse may be indicating the benefits of movement or sport.

During sport, blood flow is accelerated, particularly by the movement of long muscles such as those in the legs (isometric movements) and the level of oxygen reaching the cells increases. As a result, the individual's fatigue is eliminated and he or she is energised as toxic substances are expelled from the body.[1] At the same time, the body acquires increased resistance to microbes. People who take regular exercise possess broad, clean arteries and this has the effect of preventing them from clogging and thus of preventing heart disease.[2] In addition, regular exercise plays a role in the prevention of diabetes by regularising the blood sugar balance. The beneficial effects of sport on the liver raise the levels of good cholesterol.[3]
What is more, walking barefoot is a very effective method of releasing the static electricity accumulated by the body. It serves as a kind of earthing of the body.

It is He Who sends down water from the sky. From it you drink and from it come the shrubs among which you graze your herds.
(Qur’an, 16:10) 

As emphasised in the verse, washing is also known to be the most effective method of discharging the static electricity in the body. In addition to providing physical cleanliness, washing also reduces stress and tension. Washing therefore has a curative effect on many physical and psychological disorders, especially stress and fevers.
In the verse, in addition to washing, drinking water is also recommended. The beneficial effects of water on all organs of the body cannot be ignored. The health of many organs-such as the sweat glands, the stomach, the intestines, the kidneys and the skin-is directly related to the presence of adequate amounts of water in the body. The treatment of all such disorders, as may arise in this field, is possible by means of providing extra water. The answer to fatigue, tiredness and drowsiness is again to increase the level of water in the body and thus to cleanse it of impurities.

Implementing each of these recommendations, of vital importance to our physical and mental health, will bring about the ideal results. Each of these recommendations is also a manifestation of the verse "We send down in the Qur'an that which is a healing and a mercy to the believers…" (Qur'an, 17:82)


[1]. Prof. Fehmi Tuncel, Bilim Teknik Dergisi (Journal of Science and Technology), January 1993.
[2]. Barbara A. Brehm, “Your Health and Fitness,” Fitness Management Magazine, 1990.
[3]. Kathleen Mullen, Some Benefits of Exercise (Medical Times C. Brown Publishers: 1986)
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