Heaven and Hell

  •  Hell is veiled in delights, and Heaven in hardships and miseries.

  •  Heaven lieth at the feet of mothers.

  •  He will not enter hell who hath faith equal to a mustard seed in his heart; and he will not enter Paradise who hath a single grain of pride, equal to a mustard seed, in his heart.

  •  Paradise is nearer to you than the thongs of your sandals; and the Fire likewise.

  •  Deal gently with the people, and be not harsh; cheer them and condemn them not. Ye will meet with many 'people of the Book' who will question thee, what is the key to Heaven? Reply to them (the key to Heaven) to testify to the truth of God, and to do good work.

  •  People asked Muhammad if to say "There is no diety but God" was not the key to Paradise. He said, "Yes, but it is a key which hath wards; and if ye come with a key of that description, Paradise will be opened to you, otherwise it will not."

  •  Paradise is not for him who reproacheth others with any favor he doth to them.

  •  The people entitled to the Abode of Bliss are three; the first, a just king, a doer of good to his people endowed with virtue; the second, an affectionate man, of a tender heart to relations and others; the third, a virtuous man.

  •  Verily a man used to come before the Rasul (Muhammad) bringing his son with him; and the Rasul said to him, "Dost thou love this boy?" And the man said, "O Rasul of God! May God love thee as I love this son!" Then the Rasul did not see the boy with his father for some time; and He said, "What has become of that man's son?" The said, "O Rasul! He is dead." And the Rasul said to the man, "Dost thou not like this, that thou wilt find no door of Paradise but thy son will be there awaiting thee, in order to conduct thee into Paradise?" And another man said, "O Rasul! Is this joyful news particularly for this man, or for the whole of us?" Muhammad said, "For all of you."

  •  What is Paradise? Muhammad replied, "It is what the eye hath not seen, nor the ear heard, nor ever flashed across the mind of man."

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